Are sports associations and allotment gardens already using social media intelligently? “There is still room for improvement,” says Van der Aalst. Old-school clubs still have the greatest difficulty in attracting volunteers and members. If they still want to be around in 2041, administrators and bosses must abandon the hierarchical approach, expecting volunteers to provide the hands. During these Covid times, gyms are already proving have a better understanding. They are offering online work-outs and customized programs. But your membership base, or rather, your community, really thrives in loosely-bound connections, as we are seeing in urban culture & sports. There, the adage ‘each one teach one’ applies. Everyone is teacher and student, trainer and player, in an open culture where people respect each other and give each other the space to set up and promote events. In our free time, we no longer want to just passively experience something. We want to experience it by actively adding something ourselves, learning, changing, improving, having meaning.”
The new hedonism
There is that word again, finally. Experience, the experience economy. For a long time, we didn't hear about that promise. It was heard mainly in the tourism industry. We used to want to be mainly entertained on day trips and vacations, to experience things in the sense of undergoing them, but now that is no longer enough. It is a little different now: we now want to participate, to engage. To contribute something positive to the local population by buying local products. Painting in Greece, cooking in Italy, tending cows at a shelter in Estonia, rescuing stray dogs in Bulgaria, helping refugees on Morea. “A small-scale, but rapidly growing form of tourism,” says Richards. In our day-to-day, fragmented time off we are busy driving the children to their activities and fulfilling other social obligations that have to be rushed through. During our two weeks of vacation, we are still too restless to do nothing at the beach all day. That is why we mix lazing around with learning, relaxation with development.”
Thus, our hedonism is joined by ‘eudemonism’. A higher kind of bliss that - according to the Greek philosopher Aristotle - can only be achieved through acts that promote the well-being of others. “This already showed up in the 1960s in tourism,” Bastiaansen says. “Then it flattened out in the neoliberal me, me, me times, but now it’s making a big come-back.”
Van der Aalst is also seeing that an awareness of the climate catastrophe, the depletion of the earth and the degradation of the neighborhood makes more people want to get involved in something. The number of one-person households is increasing, people are increasingly getting away from old social structures. They automatically start looking for new meanings and commitments. This can be done on a small scale, as a buddy or caregiver, but also in groups, by collecting litter together, fishing plastic out of canals, cleaning up the street. It is less every man for himself. We are seeing things less as consumers and more as citizens. But we also want to have fun. I expect that more and more professional events will be created around this, with music, catering, training, and competition elements. Connecting Dutch people and newcomers, allocating budgets, challenging them to develop attractive concepts from diverse cultures together, scaling up the winning concepts.”